NEO-ISLAMIC TOTALITARIANISM
President Bush has been getting lots of flak for referring to Muslim terrorists as "Islamic fascists":
Kramer himself finds fault with hypocrite Juan Cole. Both are well worth reading.
Democratic Sen. Russ Feingold called on President Bush to refrain from using the phrase "Islamic fascists," saying it was offensive to Muslims and has nothing to do with terrorists fighting the United States.Middle East scholar Martin Kramer comes to Bush's defence, here quoting Middle East scholar Manfred Halpern:
"We must avoid using misleading and offensive terms that link Islam with those who subvert this great religion or who distort its teachings to justify terrorist activities," Feingold said Tuesday in a speech to the Arab American Institute on Capitol Hill.
The neo-Islamic totalitarian movements are essentially fascist movements. They concentrate on mobilizing passion and violence to enlarge the power of their charismatic leader and the solidarity of the movement. They view material progress primarily as a means for accumulating strength for political expansion, and entirely deny individual and social freedom. They champion the values and emotions of a heroic past, but repress all free critical analysis of either past roots or present problems.Bush is more clued in then his critics realize.
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Like fascism, neo-Islamic totalitarianism represents the institutionalization of struggle, tension, and violence. Unable to solve the basic public issues of modern life—intellectual and technological progress, the reconciliation of freedom and security, and peaceful relations among rival sovereignties—the movement is forced by its own logic and dynamics to pursue its vision through nihilistic terror, cunning, and passion. An efficient state administration is seen only as an additional powerful tool for controlling the community. The locus of power and the focus of devotion rest in the movement itself. Like fascist movements elsewhere, the movement is so organized as to make neo-Islamic totalitarianism the whole life of its members.
Kramer himself finds fault with hypocrite Juan Cole. Both are well worth reading.
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